Our latest picture of our community.
Back row Left to right Sisters Frances, Patricia, Karen, Barbara, Mary Frances, Etta, Miriam and Kathi(postulant)
First row, Left to right Sisters Nelia, Donna, Natalie (seated), Agnes and Florence.
Monday, October 23, 2017
Sunday, October 22, 2017
October 22, 2017 sunday
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Sunday, October 15, 2017
Saturday, October 14, 2017
Sunday, October 8, 2017
October 8th Sunday
 | THE CORNERSTONE: 27th Ordinary Sunday [Year A] – Matthew 21:33-43by achristianpilgrim |
Jakarta, 8 October 2017
A Christian Pilgrim
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Friday, October 6, 2017
Sister Natalie's 100th Birthday October 6th
We all had a wonderful time. Sister Barbara cooked the meal. with sister Frances and presents were opened and viewed.
all had a great time.
Thursday, October 5, 2017
Feast of Saint Francis October 4th
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Sunday, September 24, 2017
Sunday 25th Sunday of Ordinary Year
| LABORERS IN THE VINEYARD: 25th ORDINARY SUNDAY [YEAR A] – Matthew 20:1-16by achristianpilgrim |
Jakarta, 24 September 2017
A Christian Pilgrim
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Sunday, September 17, 2017
Sunday September 17,2017 gospel - Forgive
| FORGIVE: 24th ORDINARY SUNDAY [Year A] – Matthew 18:21-35by achristianpilgrim |
Jakarta, 17 September 2017
A Christian Pilgrim
Thursday, September 14, 2017
Thursday September 14- Feast of the Exaltation of the Cross
Today we celebrate the exaltation of the Cross.
The Church is fond of comparing the Cross to a tree, especially the tree of knowledge in paradise. In support of this we may first of all cite the words of the Preface for Mass: "It was Your will that from the wood of the Cross our salvation should go forth. From a tree came death, from a tree also should come forth life. He who triumphed on a tree (i.e., the devil) should also be defeated on a tree. "
There are passages in which the liturgy gives evidence that the Sign of the Cross has sacramental efficacy. the sign of the Cross puts the devil to flight.
from The Church's Year of Grace by Dr. Pius Parsch
Friday, September 8, 2017
The White Pine - a Symbol of Peace
Sister Patrice Klausing who is a counselor at Alvernia University in Reading , Pennsylvania spent a week in Retreat here at the Monastery. While meditating on our surroundings ,Sister Patrice did some research on the tree the White Pine and shared it with us.
It is very moving to think that the Native Americans looked on the White Pine as a sign of Peace.
It is very moving to think that the Native Americans looked on the White Pine as a sign of Peace.
We are grateful to her for sharing this article with us.
by Sister Patrice Klausing OSF
THE STORY OF THE WHITE PINE
Someone once described “coincidence” as God choosing to work a miracle and remaining anonymous. I also see it as the Holy Spirit directing discerning hearts and then waiting to reveal the full meaning at another time. Such, I think, is the story of how you came to live on White Pine Road.
The Native Americans of the Iroquois and Algonquin tribes lived, among other places, along the shores and in the woodlands of what is now considered the Eastern half of the United States. An Iroquois man named Dekanawidah began to talk about the concept of peace and for this, he was completely misunderstood and isolated in a culture where war was a way of life. However, he persisted, and in time his people began to embrace the idea that peace had value. Dekanawidah chose the white pine as the symbol of peace, thus making the tree “The Tree of Peace.”
The tree had four symbolic roots, The Great White Roots of peace extending north, south, east, and west. It also encompassed Dekanawidah's three aspects of peace: • The Good Word, which is righteousness in action, bringing justice for all; • Health, which is a sound mind in a sound body, bringing peace on Earth; • Power, which is the establishment of civil authority, bringing with it the increase in spiritual power in keeping with the will of the Master of Life.
Eventually, the Algonquin tribes, which include both the Lenni Lenape and the Delaware who were both native to New Jersey and to this place, adopted the white pine as their peace symbol. I first learned of this when Bari, a Native American woman with a PhD in ethnobotany (the study of how native peoples used all the green, growing things in their environment) was leading a group of us on a tour of our Provincial House and Retreat Center grounds in Connecticut. When she came to the stand of white pines outside our chapel, she asked us to be silent and she knelt on the ground. She then told us that White Pines were sacred; that they were the tallest tree in the eastern half of the United States; that some white pines grow in “Cathedral” formations; and that they were the only place where Algonquins could bury weapons of war. After a tribal war or skirmish, the peace treaty was sealed by literally burying the battle weapons under a white pine tree. Sometimes, they even dug up the tree, placed the weapons in the hole and then replanted the tree directly over the weapons so that the tools of war were literally transformed into symbols of peace. I cannot help but remember the words of Scripture: “They will beat their swords into plowshares” (Isaiah 2: 4).
So, no, I don't think that it's an accident or some random happenstance that you, the daughters and sisters of Clare of Assisi, a woman who created peace in her own day, are now living on a road called “White Pine,” one of the earliest symbols of peace in this land. • Given to the Poor Clares of Chesterfield, New Jersey, whose Monastery is adjacent to a pine tree farm, on September 8, 2017. • Much of this information came from Bari, the woman mentioned above. Details were fleshed out by Googling “white pine symbol of peace” and using information found on Wikipedia that was confirmed by several other highly reliable sources. • “Dekanawidah” is often spelled “Deganawidah.”
Sunday, September 3, 2017
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