Wednesday, December 20, 2017
Sunday, December 17, 2017
Thursday, December 14, 2017
Wednesday, December 13, 2017
Prayer to Saint Lucy
Years ago I was in the middle of a car accident that caused many lacerations on my face including my left eye. After two eye surgeries I was yet blind with ten sutures in the shape of a 'V' in my left eye. I got used to living with one eye which I had full vision of.
Years later I was shocked when I found that my right eye was developing a Pterygium. I was told that the Pterygium could grow towards the centre of the eye and if it did, I would lose that eye.
Although surgery was an option, the eye surgeon was hesitant due to the risks. Because I was already blind in my left eye, he said that it was too risky. Cornea replacement in the left eye was another option, but I did not have the funds. It cost a fortune.
In desperation, I prayed and it was during that time that I found the prayer to Saint Lucy.
Initially, I could not see anything through my left eye. But gradually, I began to see light. Then blurry shapes, colours and moving objects. Yet I cannot read with my left eye. However, if a printed page is brought very close to my face, I am able to now see blurry letters. I believe that God through the intercession of Saint Lucy has begun His healing process.
I know that God can heal me in an instant, but I trust that God has good reasons which I don't understand for taking His time. I believe that in God's time I would be healed. I also know that Saint Lucy is praying for me, more for the healing of my soul.
Saint Lucy is well known as the patron saint for eyes. December 13th is the feast day of Saint Lucy and providentially, it was on that day that I found the prayer to Saint Lucy.
I believe that through Saint Lucy’s intervention, in God's time, God will heal me.
Prayer to Saint Lucy
Whose beautiful name signifies 'LIGHT'
by the light of faith which God bestowed upon you
increase and preserve His light in my soul
so that I may avoid evil,
Be zealous in the performance of good works
and abhor nothing so much as the blindness and
the darkness of evil and sin.
Obtain for me, by your intercession with God
Perfect vision for my bodily eyes
and the grace to use them for God’s greater honour and glory
and the salvation of souls.
St. Lucy, virgin and martyr
hear my prayers and obtain my petitions.
Amen.I also used the Prayer to Saint Lucy to pray for my friend Sue, who was going through an eye surgery. Sue too was in a similar situation, who lived with just one good eye. She then lost vision in that eye. I asked St Lucy to intercede on behalf of her and we together prayed a novena to St Lucy.
A few months later Sue told me that she had completely recovered from the surgery and regained the full vision in that eye.
In gratitude, I created this webpage, Prayer to Saint Lucy in honour of this zealous saint of God. She is a virgin and martyr. Given below is a link to the life story of St Lucy.
Although, there are many different prayers to St Lucy, the above is my favourite prayer to Saint Lucy. Some invoke Saint Lucy’s prayers for woman with bleeding problems. The reason being, that her mother was healed through St Lucy’s faith and intervention.
I encourage young people to pray to St Lucy at times they are bullied, laughed at or mocked for their faith. This type of persecution happens at schools, universities, work places and even in their own homes. Saint Lucy stood strong in her faith and she will definitely pray for you for courage and joy.
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Wednesday, November 29, 2017
Sunday, November 26, 2017
Feast of Christ our King
This King of ours,
Father-head of Mother Church,
with tender care,
through all our wanderings,
claims His sheep,
brings us home,
anoints us Sons and Daughters,
He , Anointed-Messiah,
Holy, Holy, Holy
Glory to our King.
Saturday, November 25, 2017
CHRIST THE KING
(A biblical reflection on the SOLEMNITY OF CHRIST THE KING [YEAR A] – Sunday, 26 November 2017)
Gospel Reading: Matthew 25:31-46
First Reading: Ezekiel 34:11-12,15-17; Psalms: Psalm 23:1-3,5-6; Second Reading: 1 Corinthians 15:20-26,28
The Scripture Text
“When the Son of man comes in His glory, and all the angels with Him, then He will sit on His glorious throne. Before Him will be gathered all the nations, and He will separate them one from another as a shepherd separates the sheep from the goats, and He will place the sheep at His right hand, but the goats at the left. Then the King will say to those at His right hand, ‘Come, O blessed of My Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave Me food, I was thirsty and you gave Me drink, I was a stranger and you welcomed Me, I was naked and you clothed Me, I was sick and you visited Me, I was in prison and you came to me.’ Then the righteous will answer Him, ‘Lord, when did we see Thee a stranger and welcome Thee, or naked and clothe Thee? And when did we see Thee sick or in prison and visit Thee? And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these My brethren, you did it to Me.’ Then He will say to those at His left hand, ‘Depart from Me, you cursed, into the eternal fire prepared for the devil and his angels; for I was hungry and you gave Me no food, I was thirsty and you gave Me no drink, I was a stranger and you did not welcome Me, naked and you did not clothe Me, sick and in prison and you did not visit Me.’ Then they also will answer, ‘Lord, when did we see Thee hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to Thee? Then He will answer them, ‘Truly, I say to you, as you did it not to one of the least of these, you did it not to Me.’ And they will go away into eternal punishment, but the righteous into eternal life.” (Matthew 25:31-46 RSV)
The scene in the parable in today’s Gospel reading is the judgment at the end of the world. The parable begins with a reference to the Son of Man coming in His glory. The term “Son of Man” refers to the Messiah, the military/political leader through whom God would rule the world and establish His Kingdom. The Messiah will come in his glory at the end of the world when he will be victorious over all his enemies.
In the parable, Jesus says that the Messiah will sit upon his royal throne and all the nations will assemble before him as he separates them into two groups like a shepherd separates sheep from goats. In Palestine, the shepherd usually allowed the sheep and the goats to graze together but separated them whenever he took them home or moved them to another pasture.
The King/Messiah tells those he places on his right side that he will give them a spot in God’s Kingdom prepared for them since the beginning of the world. According to the Jewish rabbis, God created His Kingdom even before the world began and those He will judge righteous He will reward with everlasting life in this Kingdom while the wicked He will send to a place of fire reserved for the devil and his followers.
Notice that Jesus does not say judgment will be based on how well known or popular a person iss, how much money or power one has, or even where someone worships, but on how the individual responds to those who are in need. By telling us that whenever we do something for others we are really doing it for Him, Jesus identifies Himself with those who are suffering and is saying that to serve God we have to serve each other. We cannot separate our responsibilities to our neighbour from our responsibilities to God.
The parable should make us a little uncomfortable because it means we cannot sit back and expect to enter heaven simply because we believe in Jesus and go to church every Sunday. Jesus demands more from His followers. He demands we live out our faith in service to others. Unless our faith finds expression in visiting the lonely, comforting the grieving, feeding the hungry, and clothing the naked, we cannot expect to enter into the Kingdom of Heaven.
(Source: Jerome J. Sabatowich, Cycling Through the Gospels – Gospel Commentaries for Cycles A, B, and C, pages 116-117.)
Prayer: Lord Jesus, I adore You as my King! I am thankful that You protect me, care for me, and hear me when I call You. Grant me Your goodness and mercy all the days of my life. May I dwell with You in Your Kingdom forever! Amen.
Jakarta, 24 November 2017
A Christian Pilgrim
Wednesday, November 22, 2017
Tuesday, November 21, 2017
Mary began her yes to God at an early age.
Grace was given her but she continued to be more fruitful through her openness to God's will daily.
We pray that we will always be open to God's will in our lives
and opened to the Grace that God sends us daily.
Monday, November 20, 2017
Sunday, November 12, 2017
Thursday, November 9, 2017
Monday, October 23, 2017
Sunday, October 22, 2017
Saturday, October 14, 2017
Sunday, October 8, 2017
Friday, October 6, 2017
Thursday, October 5, 2017
New post on A CHRISTIAN PILGRIMAGE
Sunday, September 24, 2017
Sunday, September 17, 2017
Thursday, September 14, 2017
Today we celebrate the exaltation of the Cross.
The Church is fond of comparing the Cross to a tree, especially the tree of knowledge in paradise. In support of this we may first of all cite the words of the Preface for Mass: "It was Your will that from the wood of the Cross our salvation should go forth. From a tree came death, from a tree also should come forth life. He who triumphed on a tree (i.e., the devil) should also be defeated on a tree. "
There are passages in which the liturgy gives evidence that the Sign of the Cross has sacramental efficacy. the sign of the Cross puts the devil to flight.
from The Church's Year of Grace by Dr. Pius Parsch
Friday, September 8, 2017
Sister Patrice Klausing who is a counselor at Alvernia University in Reading , Pennsylvania spent a week in Retreat here at the Monastery. While meditating on our surroundings ,Sister Patrice did some research on the tree the White Pine and shared it with us.
It is very moving to think that the Native Americans looked on the White Pine as a sign of Peace.
It is very moving to think that the Native Americans looked on the White Pine as a sign of Peace.
We are grateful to her for sharing this article with us.
by Sister Patrice Klausing OSF
THE STORY OF THE WHITE PINE
Someone once described “coincidence” as God choosing to work a miracle and remaining anonymous. I also see it as the Holy Spirit directing discerning hearts and then waiting to reveal the full meaning at another time. Such, I think, is the story of how you came to live on White Pine Road.
The Native Americans of the Iroquois and Algonquin tribes lived, among other places, along the shores and in the woodlands of what is now considered the Eastern half of the United States. An Iroquois man named Dekanawidah began to talk about the concept of peace and for this, he was completely misunderstood and isolated in a culture where war was a way of life. However, he persisted, and in time his people began to embrace the idea that peace had value. Dekanawidah chose the white pine as the symbol of peace, thus making the tree “The Tree of Peace.”
The tree had four symbolic roots, The Great White Roots of peace extending north, south, east, and west. It also encompassed Dekanawidah's three aspects of peace: • The Good Word, which is righteousness in action, bringing justice for all; • Health, which is a sound mind in a sound body, bringing peace on Earth; • Power, which is the establishment of civil authority, bringing with it the increase in spiritual power in keeping with the will of the Master of Life.
Eventually, the Algonquin tribes, which include both the Lenni Lenape and the Delaware who were both native to New Jersey and to this place, adopted the white pine as their peace symbol. I first learned of this when Bari, a Native American woman with a PhD in ethnobotany (the study of how native peoples used all the green, growing things in their environment) was leading a group of us on a tour of our Provincial House and Retreat Center grounds in Connecticut. When she came to the stand of white pines outside our chapel, she asked us to be silent and she knelt on the ground. She then told us that White Pines were sacred; that they were the tallest tree in the eastern half of the United States; that some white pines grow in “Cathedral” formations; and that they were the only place where Algonquins could bury weapons of war. After a tribal war or skirmish, the peace treaty was sealed by literally burying the battle weapons under a white pine tree. Sometimes, they even dug up the tree, placed the weapons in the hole and then replanted the tree directly over the weapons so that the tools of war were literally transformed into symbols of peace. I cannot help but remember the words of Scripture: “They will beat their swords into plowshares” (Isaiah 2: 4).
So, no, I don't think that it's an accident or some random happenstance that you, the daughters and sisters of Clare of Assisi, a woman who created peace in her own day, are now living on a road called “White Pine,” one of the earliest symbols of peace in this land. • Given to the Poor Clares of Chesterfield, New Jersey, whose Monastery is adjacent to a pine tree farm, on September 8, 2017. • Much of this information came from Bari, the woman mentioned above. Details were fleshed out by Googling “white pine symbol of peace” and using information found on Wikipedia that was confirmed by several other highly reliable sources. • “Dekanawidah” is often spelled “Deganawidah.”
Sunday, September 3, 2017
Thursday, August 31, 2017
Sunday, August 27, 2017
Friday, August 25, 2017
Malia Hamilton, Hawaii - Clare Meland, Pittsburgh, PA - Daniel Pezzola, Central Valley, NY Caherine Rainey Willoughby Hills, OH - Domenico Angerosa, glenville, NY -Jenna Breiner, Lincoln ,NE - Matthew Grothaus , Potuoson, VA
Rachel Jones, Loveland, CO
And Natalia Rincon, Freeport, NY.
When one gets discouraged at our world take a look at these generous , wonderful people. thank You all and prayers for your ministry and your family.
Sunday, August 20, 2017
Wednesday, August 16, 2017
Father Denis also spent time visiting with us and than a visit to our cemetery where his good friend, Sr. Mary McCourt is buried.
Fr. Denis told us many stories of his life with the poor in Columbia.
Friday, August 11, 2017
Friar Timothy from Kenya represented
the first Order of Friar Minors by lighting a candle for the past.
A Third order member lighted a second candle for the present
and our sister Karen lighted a third candle for our future or the Order of Saint Clare
Friar Michael Lorentsen gave a beautiful reflection of the dying of Saint Clare and what we are called to do daily.
The words of Saint Clare as she was dying are beautiful words that we can all use as we approach our death which we do daily.
Our latest picture of our community. Back row Left to right Sisters Frances, Patricia, Karen, Barbara, Mary Frances, Etta, Miriam and...