Of all the many accomplishments of organizations like this, the biggest is that these students develop confidence in themselves and in each other.
A few years ago, I wrote a post entitled “If You Want Peace, Work For Justice” that made this distinction between social charity and social justice: charity identifies a need and fulfills it while justice asks why there was a need in the first place and then attempts to change the system that caused it.
While both charity and justice are integral aspects of Catholic Social Teaching, and understanding that neither can fully work without the other, I find myself stressing justice over charity. Don’t get me wrong. Charity is desperately needed and I wouldn’t want to downplay the life work of someone like Mother Theresa. There are times, though, when charity is nothing more than a bandaid on a fatal wound: it prolongs life but it never allows those in need the freedomof authentic human development. As the adage goes, “Give a man a fish and you feed him for a day; teach a man to fish you feed him for a lifetime.” Justice looks to the future, treating the problem not just the symptoms. In practical terms, it means being a voice for the voiceless by demanding quality education, safe environments, and equal treatment under the law so that all people may be able to feed themselves instead of relying on others to feed them.
In my time so far in Camden, however, I have learned that there is actually another layer to this distinction. While justice (as I have defined it) gives a voice to the voiceless, community organizing helps those without a voice find their own. While traditional means of justice may eliminate a systemic problem in order to make life better for many people, (something I obviously DO NOT want to downplay), there is still a sense that it is a form of charity because it is done for someone without enabling them to do it themselves. Not only that, there’s no denying the fact that movements are more vibrant and longer lasting if they come from the people and for the people directly affected by injustice. Thus, in the case of feeding a man from above, community organizers might say, “Give a man a fish and you feed him for a day; show a man that he can fix his hunger by hiring a fishing teacher and he will know how to find solutions for a lifetime.” Through effective community organizing, people gain the confidence and skills to take control of their lives without relying on wealthy donors or educated activists to do everything for them.
A great example of this is the Student Leaders’ Von Nieda Park Task Forceat St. Anthony’s school. Comprised of 6th-8th grade students, this group meets each week to identify problems in their neighborhood, research who has the power to make changes, and elicit the skills needed to professionally approach those in power. These students chair a monthly meeting at the park, attend city council meetings, organize cleanups, and travel to Washington, D.C. each year to give a presentation. In the past two years, they have transformed what was once called “the nation’s most depressing park,” into a comfortable neighborhood park for the whole family. How? They saw a need in their area, worked together, and convinced local officials to help make it happen. In two years, the city has installed new basketball nets, trashcans, fences, and now, brand new lights, a project that cost the city and county $365,000. I’d like to remind you that these are 6th-8th graders… When people come together around an issue, great things can happen.
That’s not to say that it’s easy to do or that it’s without setbacks. Community organizing requires tremendous patience and perseverance, thick skin and a short memory. The friar responsible for the Student Leaders here reminds us often of the women who once told him, “Father, ain’t nothing ever going to change in Camden.” This is a common response, and it’s understandable. If you had been rejected and lied to by powerful people your entire life, wouldn’t you be a little hesitant to get excited too? The key is building confidence with small victories, showing people that hope is not useless; change can happen.
More importantly, and much more difficultly, community organizers must not let impatience or frustration move them to act on behalf of the community. Sure, the community organizer may be able to do something successfully on her/his own, but how has this helped the community find its own voice? The sign of a great basketball player is not the amount of points s/he scores, it’s how much better the others players play around her/him. It’s about building the team, not just the tasks. It requires relying on others and giving people the chance to succeed. This might mean being a little less efficient, dealing with a few more frustrations, and even accepting more frequent setbacks than doing something on one’s own. It’s a type-A personality’s nightmare. But what good is it to go about it alone? More importantly, what good is it if we always treat those around us like children, never showing them how to lead themselves?
As brothers and sisters in Christ, it’s not about winning the race, it’s about making sure everyone is able to make it to the end. Community organizing does just that. By focusing on local issues with local people, it involves those closest to the issue and gives them ownership over their lives. While it may not effect the sort of large-scale systemic changes that other forms of justice can, what it does is build community and build confidence. It does not hand people a better life, it helps them work for it themselves. If you want peace in your neighborhood, community organize.