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White Pine Road

The White Pine - a Symbol of Peace Sister Patrice Klausing who is a counselor at Alvernia University in Reading , Pennsylvania spent a week in Retreat here at the Monastery. While meditating on our surroundings ,Sister Patrice did some research on the tree the White Pine and shared it with us. It is very moving to think that the Native Americans looked on the White Pine as a sign of Peace. We are grateful to her for sharing this article with us. by Sister Patrice Klausing OSF THE STORY OF THE WHITE PINE Someone once described “coincidence” as God choosing to work a miracle and remaining anonymous. I also see it as the Holy Spirit directing discerning hearts and then waiting to reveal the full meaning at another time. Such, I think, is the story of how you came to live on White Pine Road. The Native Americans of the Iroquois and Algonquin tribes lived, among other places, along the shores and in the woodlands of what is now considered the Eastern half of the United States. An Iroquois man named Dekanawidah began to talk about the concept of peace and for this, he was completely misunderstood and isolated in a culture where war was a way of life. However, he persisted, and in time his people began to embrace the idea that peace had value. Dekanawidah chose the white pine as the symbol of peace, thus making the tree “The Tree of Peace.” The tree had four symbolic roots, The Great White Roots of peace extending north, south, east, and west. It also encompassed Dekanawidah's three aspects of peace: • The Good Word, which is righteousness in action, bringing justice for all; • Health, which is a sound mind in a sound body, bringing peace on Earth; • Power, which is the establishment of civil authority, bringing with it the increase in spiritual power in keeping with the will of the Master of Life. Eventually, the Algonquin tribes, which include both the Lenni Lenape and the Delaware who were both native to New Jersey and to this place, adopted the white pine as their peace symbol. I first learned of this when Bari, a Native American woman with a PhD in ethnobotany (the study of how native peoples used all the green, growing things in their environment) was leading a group of us on a tour of our Provincial House and Retreat Center grounds in Connecticut. When she came to the stand of white pines outside our chapel, she asked us to be silent and she knelt on the ground. She then told us that White Pines were sacred; that they were the tallest tree in the eastern half of the United States; that some white pines grow in “Cathedral” formations; and that they were the only place where Algonquins could bury weapons of war. After a tribal war or skirmish, the peace treaty was sealed by literally burying the battle weapons under a white pine tree. Sometimes, they even dug up the tree, placed the weapons in the hole and then replanted the tree directly over the weapons so that the tools of war were literally transformed into symbols of peace. I cannot help but remember the words of Scripture: “They will beat their swords into plowshares” (Isaiah 2: 4). So, no, I don't think that it's an accident or some random happenstance that you, the daughters and sisters of Clare of Assisi, a woman who created peace in her own day, are now living on a road called “White Pine,” one of the earliest symbols of peace in this land. • Given to the Poor Clares of Chesterfield, New Jersey, whose Monastery is adjacent to a pine tree farm, on September 8, 2017. • Much of this information came from Bari, the woman mentioned above. Details were fleshed out by Googling “white pine symbol of peace” and using information found on Wikipedia that was confirmed by several other highly reliable sources. • “Dekanawidah” is often spelled “Deganawidah.”

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This Labor Day I read Pope Leo XIII's encyclical Rerum Novaarum i.e. New Things and without a doubt is more revelant today then when the Pope wrote it. Industrial development had reacheD such a state in 1891 where the wealth of the world was in the hands of the few and where many endured a lot equal to that of slavery. Those who had the wealth felt that this condition was necessary for progress and looked to charities to relieve the plight of the poor. The working classes sought a remedy for this grave injustices in socialized ideals which were beginning to fan a dangeroous revolution. Pope Leo's encyclical letter dealt in a sytematic way with this plight. The solcialissts, working on the poors' envy of the rich, endeavored to destroy ownerhip of private property and make the state administrator of the common property for all. Rerum Novarum states clearly that each worker has a full and real right not only to pay and recompense but also to dispose of that pay as he or she sees fit. The socialist remedy is against"natural justice" for everyone has from his/her nature the right to own and disposse of property. The head of the family has the duty not only to provide for present but also for future family needs, in which property can be transmitted to the children. The state has no right to infringe on the family but the family has the right to call on the state for aid since each family is part of the state.--- the sate has nio right to abolish or absorb paternal authority as the socialist would do for this is going against natural justice. Its consequence is slavery. To the emplyee, the Church says: Respect each contract you have made. Avoid violenc and disorder. To the esmployer the Church says: The laborer is not a slav but is a person with dignity. Wages must be just. The employer is bound by God's law to refrain from fraud and usuary in dealing with the employse. ONE SHOULD READ THT WHOLE LETTER . IT IS EXCELLENT

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